Read e-book online All the Missing Souls: A Personal History of the War Crimes PDF

Human Rights

By David Scheffer

Inside days of Madeleine Albright's affirmation as U.S. ambassador to the United international locations in 1993, she recommended David Scheffer to spearhead the old project to create a battle crimes tribunal for the previous Yugoslavia. As senior adviser to Albright after which as President Clinton's ambassador-at-large for conflict crimes matters, Scheffer used to be on the leading edge of the efforts that ended in legal tribunals for the Balkans, Rwanda, Sierra Leone, and Cambodia, and that ended in the construction of the everlasting foreign legal court docket. All the lacking Souls is Scheffer's gripping insider's account of the overseas gamble to prosecute these chargeable for genocide, struggle crimes, and crimes opposed to humanity, and to redress many of the bloodiest human rights atrocities in our time.

Scheffer unearths the reality at the back of Washington's mess ups through the 1994 Rwandan genocide and the 1995 Srebrenica bloodbath, the anemic hunt for infamous struggle criminals, how American exceptionalism undercut his international relations, and the perilous quests for responsibility in Kosovo and Cambodia. he's taking readers from the killing fields of Sierra Leone to the political again rooms of the U.N. safety Council, delivering candid photographs of significant figures comparable to Madeleine Albright, Anthony Lake, Richard Goldstone, Louise Arbour, Samuel "Sandy" Berger, Richard Holbrooke, and Wesley Clark, between others.

A stirring own account of a major old bankruptcy, All the lacking Souls offers new insights into the ongoing fight for foreign justice.

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Additional info for All the Missing Souls: A Personal History of the War Crimes Tribunals (Human Rights and Crimes Against Humanity)

Example text

10 The Constitution of the Islamic Republic of Iran, written in 1979 and revised in 1989, employs much discussion of equality and rights, promising all citizens many social guarantees such as pensions, social security, unemployment and disability benefits, medical services, and free primary and secondary school education. While the constitution is replete with references to Islam, the structure of the republic is modeled on that of De Gaulle’s Cinquie`me Re´publique. Borrowing from Montesquieu’s concept of separation of powers, the state is divided into an executive, a judiciary, and the nationally elected parliament, the Majlis-e Shura-ye Islami (literally, Islamic Consultative Assembly) and extends universal suffrage to followers of Christianity, Judaism, and Zoroastrianism, in addition to Islam.

When I embarked for Tehran in January 1999 to conduct the initial twelve months of fieldwork, I was already aware of the connections between the ideological reconfiguration of political and social discourses in Iran some twenty years earlier, and the situation in which women find themselves today. Women’s rights were caught in the fold of a historic 10 • Introduction project: the new government’s proclaimed turn to Islam. The government was determined to rewrite the national laws and, in turn, the nation’s identity to reflect the renewed embrace of Islam.

The difficulty with supranational human rights ideals is made visible when observed from the perspective of those humans without a state, for whom human rights protections are intended (Arendt 1951; Agamben 1998, 2000). The problem with the logic of rights is that they depend upon state recognition of the humanity of an individual; only those who are already endowed with citizenship can actually make claims to rights. Rights talk, generally, can refer to myriad kinds of claims, in numerous contexts.

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