New PDF release: Biblical Concepts and Our World (Claremont Studies in the


By D. Z. Phillips, Mario von der Ruhr

During this assortment, individual theologians and philosophers of faith discover the relation of key Biblical techniques to our international. They research a variety of innovations, together with authority, religion and heritage, the ancient Jesus, the resurrection and miracles.

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Additional resources for Biblical Concepts and Our World (Claremont Studies in the Philosophy of Religion)

Example text

Gareth Moore 17 author of the play (whom I know to be Shakespeare) speaks to me through Hamlet. If, on the other hand, I say that I am addressed by Romans, I may give a partial explanation of this by saying that the author of the text (whom I know to be St Paul) speaks to me through it. But I will also want to say that God speaks to me through this text. The voice I hear and listen to when I read this text is not merely that of the first-century man Paul of Tarsus, in whose opinions I am interested, but also that of God, the eternal, the creator of heaven and earth, my origin and final end.

27, confirm what has happened. Such “choral endings” are a feature of the style especially of paradigmatic narratives in the Gospels. The [“men”] in our passage, however, are obviously intended to represent the men who are encountered by the story through preaching. . The setting of the pericope is thus extended, its horizon is widened and from being a description of discipleship in which the disciples of Jesus experience trial and rescue, storm and security, it becomes a call to imitation and discipleship.

The publicly available meaning of the text says quite clearly that God created the world in six days. This is what the author of the text says, and this is what, until the nineteenth century, Christians took God to be saying through the text. The advent of the theory of evolution forced on many Christians a change of attitude to this text. For many, Darwin had simply shown the text to be false, which entailed that it could no longer be thought of as the word of God. Others, because convinced that it was the word of God, distinguished between the letter of the text, its publicly available meaning, and what I am calling the spiritual sense.

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