Frontiers in Spiritual Leadership: Discovering the Better by Scott T. Allison PDF
By Scott T. Allison
Abraham Lincoln's iconic word, 'the larger angels of our nature', printed his trust that the noblest characteristics of humanity might heal a divided state. In Frontiers in religious Leadership, an interdisciplinary team of best students from the college of Richmond discover those noble features and the way leaders corresponding to Lincoln make that expression attainable. They evaluation the panorama of religious management and the religious ideas which are basic to powerful and encouraged management, emphasizing the values of affection, forgiveness, goal, belief, sacrifice, equality, and liberty, between others.
Through an research of old examples and modern matters, this e-book celebrates the various talented and enlightened contributors whose management embodies the main beautiful features of humanity. It outlines the conceptual linkage among management and spirituality inside teams and companies and may entice scholars and students of management, ethics, faith, philosophy, psychology, and human development potential.
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Extra info for Frontiers in Spiritual Leadership: Discovering the Better Angels of Our Nature
When a married couple commit to continence in order to devote themselves to prayer, they must do so together, willingly, and for only a set period of time (1 Cor 7:5). After Paul’s death, however, the form of Christianity that came to be accepted as “orthodox” largely abandoned Paul’s teachings on celibacy, favoring instead marriage and family. The author of 1 Timothy, writing in Paul’s name, argues: “Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, through the hypocrisy of liars whose consciences are seared with a hot iron.
In some cases, the gender-based assumptions are explicit: F. W. Gingrich, for instance, concedes that, while grammatically possible, the feminine form “seems inherently less probable, partly because the person is referred to as an apostle” (Gingrich 1962, 2:1026–1027). Lientzmann argues that the narrative context rules out the feminine form (Lietzmann 1971, 125). Likewise, the 1988 German edition of the standard New Testament Greek lexicon, Bauer-Aland (6th ed), states that the translation “Junia .
2012. , Public Health in the Arab World, 249–299. Cambridge: Cambridge University Press. Epp, Eldon Jay. 2005. Junia: The First Woman Apostle. Minneapolis, MN: Augsburg Fortress Press. Epp, Eldon Jay. 2006. ” In Jeff W. Childers and David C. , Transmission and Reception: New Testament Text-Critical and Exegetical Studies, 123–141. Piscataway, NJ: Gorgias Press. Evans, Ernest. 1964. Tertullian’s Homily on Baptism. London: SPCK. Gaventa, Beverly Roberts. 1998. ” In Carol A. Newsom and Sharon H. , The Women’s Bible Commentary, 403–410.