Globalization, Culture, and Development: The UNESCO - download pdf or read online
By Christiaan De Beukelaer
This edited assortment outlines the accomplishments, shortcomings, and destiny coverage clients of the 2005 UNESCO conference at the security and promoting of the range of Cultural Expressions, arguing that the conference isn't extensive sufficient to confront the demanding situations relating human rights, sustainability, and cultural variety as a complete.
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Extra resources for Globalization, Culture, and Development: The UNESCO Convention on Cultural Diversity
In some cases, these practices even contradict each other. Thus, some use the Convention and its terminological toolkit exclusively in relation to the production, distribution, and consumption of cultural goods and services, while other actors deploy it to eke out spaces for cultural difference per se, or for free expression or new forms of it. In other words, the conceptual blur has eminently practical and actor-position implications. The concepts we explore in this chapter, both individually and in their intrications, are “culture” and “cultural diversity”.
4 France’s former Culture Minister Jack Lang, an important force behind the Television without Frontiers Directive and EU’s GATT position, famously declared: “The soul of France cannot be sold for a few pieces of silver” (Murray 1997: 209). Goff (2007) presents a comprehensive analysis of the way the elite in Europe used the dispute to endow meaning to their borders, deepening national identities and helping to create the momentum for a European identity. The decade after the Uruguay Round ended featured a progressive hardening of the European position on cultural industries.
One major reason for this is that its deﬁnition of “culture” and “diversity” is so narrow (see also Clammer, Chapter 7; Donders, Chapter 8). Culture refers primarily to arts and heritage, and diversity essentially to the diversity of the cultural and creative industries. As we have explained, the drafters of the 2005 Convention deliberately excluded from its central focus major areas such as ethnic diversity or diversity stemming from social, sexual, gender, and subcultural differences. In spite of this – or perhaps partly because these areas are covered in the preambular language – the spheres of diversity embraced by the text appear to be very complex, wide, and multi-referential.