Nathaniel Branden's Honoring the Self: Self-Esteem and Personal Tranformation PDF
By Nathaniel Branden
Publish 12 months note: First released in 1983
"Tell me how an individual judges his or her self-esteem," says pioneering psychologist Nathaniel Branden, "and i'm going to let you know how that individual operates at paintings, in love, in intercourse, in parenting, in each very important element of existence--and how excessive she or he is probably going to rise. The attractiveness you might have with yourself--your self-esteem--is the one most vital issue for a satisfying life."
How to develop in self-confidence and self-respect.
How to nurture vainness in children.
How to damage freed from guilt and worry of others' disapproval.
How to honor the self--the ethics of rational self-interest.
From the Paperback edition.
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Additional resources for Honoring the Self: Self-Esteem and Personal Tranformation
Nuclear warfarePsychological aspects. 5. PeacePsychological aspects. 6. Archetype (Psychology) I. Title. 1'2dc1987-22322 CIP 10 9 8 7 6 5 4 3 2 1 Page v CONTENTS Preface vii Acknowledgements xiii Abbreviations xv Part I Opening Reflections 1. Possibilities of Memory 3 2. Dwellers in the House of the Nuclear World 13 Part II Images in the House of Memory 3. Sources of Memory 27 4. Places and Images: The Art of Memory 45 Part III Remebering the Place of Hiroshima 5. Hiroshima as Place of Imaginal Memory 77 6.
Carola Sautter, my editor, provided vital support, careful guidance and helpful suggestions as I worked at rendering the initial manuscript into book form. I am deeply appreciative of her efforts. Page xv ABBREVIATIONS The following frequently cited works will be referenced in the text using the abbreviations given below. AM The Art of Memory, by Frances Yates (Chicago: University of Chicago Press, 1966) BC The Broken Connection, by Robert Jay Lifton (New York: Simon & Schuster, 1979). CW Collected Works, by C.
This book's exploration of "places" of memory and imagination is in accordance with this countervailing trend. The remembering of destruction in the service of preventing future holocaust is envisioned here as a way of serving the powers of memory and imagination themselves. We remember destruction in order that we may go on remembering. This is not a new assertion. It is found in the Odyssey when Alkinoos, one of Odysseus's hosts, responds to the former's grieving during a remembering in song of the Trojan War.