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By Justus Reid Weiner
Palestinian Christians are a non secular minority whose specified pursuits and difficulties have obtained scant realization. they're a team that has confronted nearly uninterrupted persecution within the years because the Oslo peace technique all started, struggling with the problems of being a spiritual minority dwelling in a Palestinian Authority whose internal workings, either from a criminal and societal viewpoint, are usually ruled via strict adherence to Muslim spiritual legislation. they're a workforce that has been deserted by means of its leaders, who've selected to curry desire with the Palestinian management by means of refusing to recognize the value of the risk. they're a staff whose persecution has long past nearly completely overlooked via the foreign group, the proper NGOs, and different human rights advocates. dealing with common corruption within the PA protection and police forces, dealing with growing to be anarchy and lawlessness in an more and more xenophobic and stressed Muslim population, the Palestinian Christians were all yet deserted by way of the very humans whose activity it's to guard them. the present huge emigration of Palestinian Christians from the territories might be demonstratively associated with the political empowerment of the Palestinian Authority in these parts. during this monograph, Justus Reid Weiner analyzes their plight, and discloses why their 2000-year-old community's survival is unsure.
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Extra info for Human Rights of Christians in Palestinian Society
Guttman, Matthew (2002). ” Jerusalem Post Online Edition, May 16. com> (visited May 18, 2002). International Covenant on Civil and Political Rights, General Assembly, Resolution 2200 A (XXI), 21 UN GAOR Supp. (No 16) at 52, UN Doc A/6316 (1966), 999 UNTS 171. Klein-Halevi, Yossi (1997a). ” Jerusalem Report, July 10: 19. Klein-Halevi, Yossi (1997b). ” Jerusalem Report, Sept. 4. Latin Patriarchate of Jerusalem (2001). Synopsis of a Survey on Immigration: Beit Sahour. Meron, Theodor (1989). Human Rights and Humanitarian Norms as Customary Law (Oxford: Oxford University Press).
Price and Lenchner 1998: 10) By granting primacy to Sharia over other legal sources, the PA puts Palestinian Christians in a precarious legal situation, as Sharia deems them unequal to their Muslim neighbors. ” (Center for Middle Eastern Studies 2004) A June 1999 UN report indicated that the PA legal system was underdeveloped and that its judicial system was weak. In spite of legislation to empower the judicial system as a body distinct from the executive branch, Arafat remained the primary source of power.
As the international community furnishes financial resources to the emerging Palestinian state, it should reflect on its complicity in the human rights abuses that have emerged. , Israel, and the donor communities does not materialize, there is one last resort for the Palestinian Christians. Since the PA is not a sovereign state even though it has administrative responsibilities in designated areas of the West Bank and Gaza, Israeli military rule is still in effect in the territories. This means that, legally speaking, human rights are the responsibility of the PA on a day-to-day basis, but the ultimate legal responsibility rests with Israel.