Gayle Souter-Brown's Landscape and Urban Design for Health and Well-Being: Using PDF

By Gayle Souter-Brown

In this booklet Gayle Souter-Brown explores the social, financial and environmental advantages of constructing greenspace for well-being and healthiness. She examines the facts in the back of the confident results of designed landscapes, and explains powerful equipment and techniques which might be placed into perform via these looking to decrease expenses and upload price via outdoors areas.

Using rules from sensory, healing and therapeutic gardens, Souter-Brown makes a speciality of landscape’s skill to impact future health, schooling and fiscal results. Already valued inside of healthcare environments, those layout guidance for private and non-private areas expand the advantages all through our cities and cities.

Covering layout for college grounds to public parks, public housing to gardens for under pressure executives, this richly illustrated textual content builds the case to justify inclusion of a designed outside zone in undertaking budgets.  With case stories from the united states, united kingdom, Africa, Asia, Australasia and Europe, it really is a world, inspirational and important device for these drawn to landscapes that offer genuine merits to their clients.

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Extra resources for Landscape and Urban Design for Health and Well-Being: Using Healing, Sensory and Therapeutic Gardens

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As we are genetically hard-wired to respond to nature, we must create healing garden environments that support us. References Beatley, T. (2010). Biophilic cities: integrating nature into urban design and planning. Washington, DC: Island Press. Clark, E. (2004). The art of the Islamic garden. Ramsbury, Wiltshire: Crowood Press. -L. (1928). A history of garden art. Edited by W. P. Wright. London: Dent. First published Berlin, 1913. Hobhouse, P. (2004). Plants in garden history. London: Pavilion.

Com Ages. 24 The origins and evolution of healing gardens The gardens include an infirmary garden, a cemetery garden and a gardener’s house. Two semi-circular ‘paradise’ spaces at the east and west ends of the church, confirm the influence of eastern churches on the plan. The word paradise entered Christian Church history as the name for the porticoes adjoining the oldest Byzantine basilicas, planted as gardens (McLean, 1981). An important part of any monastic garden was the cloister garden, used as a contemplative space.

Indigenous peoples of North America, ancient wisdom from China, early philosophers and religious teachings from Europe and elsewhere, all look to the spiritual nature of the land, and its capacity to heal. When surrounded by the beauty, the power and the majesty of nature, our sense of awe and wonder is evoked. It is nature’s capacity to inspire, to give peace, to heal, to balance life, that we value when we set out to create new landscapes. Creating gardens and gardening (the tending of gardens and rearing of plants), along with animal husbandry, was one of our earliest forms of taming nature, bending it to our will.

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