Get Muslim Palestine : Ideology of Hamas PDF

Science Medicine

By Andrea Nusse

The ideology of Islamic fundamentalists is of significant value within the sleek global, however it is usually distorted or misunderstood by means of the foreign media. This insightful research offers a close research of the Palestinian Hamas movement's world-view, and indicates how the theoretical framework constructed by way of thinkers similar to Hassan al-Banna, Sayyis Qutb and al-Mawdudi is utilized to a selected political, social and monetary context. Nusse explains the fundamentalist place on contemporary occasions, reminiscent of the Gulf conflict, the Madrid peace negotiations and the Hebron bloodbath, and is helping to deplete myths surrounding smooth fundamentalist activities and their overwhelming good fortune as competition activities within the smooth international.

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However, the reality of power behind the present international system does not correspond to Islamic criteria; it is seen to be dominated by the USA and the West and is hostile towards the Muslim world; therefore the Islamists reject the legitimacy of the decisions taken by the existing international organisations. 5 ªThe Westº, as used by the Islamists, implies the main capitalist states, as well as the former popular democracies. Its common characteristic is its hostility towards Islam and its support for the ªZionist enemyº.

35. CHAPTER FOUR Sense of Urgency: Mass-Immigration of Soviet Jews The injustice in Palestine has already lasted for more than forty years. The situation is as unacceptable today as it was in 1948 when Israel was established. In the eyes of amās, no progress has been made towards a solution. The Islamists have a very strong sense of urgency. Every day the enemy's state is established more firmly, the Western domination of the world-economy grows and the indoctrination of people's minds continues to make a return to Islam more difficult.

FM, April 1990, p. 25. 95. Smith, op. , p. 110. 96. FM, April 1990, p. 25. 97. FM, July 1990, p. 31. 98. Guillaume, op. cit, p. 260. º 99. º Mawdūdī includes the name Ka'ba in breaks in his English translation of the Qur' ān. º) in his Tafsīr, Vol. I, p. 125: ªThe Jewish and Christian scholars were well aware that the Ka'ba ha d been constructed by Abraham¼º 100. FM, July 1990, p. 31. I could not find any adīth stating this. 101. Ibid. 102. FM, April 1990, p. 25. 103. FM, July 1990, p. 32. 104.

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