Napoleon on Project Management: Timeless Lessons in - download pdf or read online
By Jerry Manas
What's it approximately Napoleon Bonaparte that has led well-known leaders similar to normal George S. Patton to review his principles–and numerous books on administration and management to cite his maxims? What classes can today's venture managers and leaders study from Napoleon's successes and failures?
Napoleon on undertaking Management explores the most important ideas at the back of Napoleon's successes, the triggers that resulted in his downfall, and the teachings to be realized from his final demise–and applies those classes to modern–day venture administration and management in any respect degrees.
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Additional resources for Napoleon on Project Management: Timeless Lessons in Planning, Execution, and Leadership
32. Few classical Roman sources explicitly outline the householder’s authority over religious worship in his home. It is presumed but almost never defined. See Chapter 2. As emphasized by Cooper 1992 and 2007a: 6–7. Exceptions include Pythagorean handbooks attributed to famous female figures, discussed in Natali 1995. There are also numerous early Christian conduct manuals written for women, such as the Ad Gregoriam in palatio. See Cooper 2007: 17–23, 40–55. Gardner 1995; Saller 1999: 187–88; and Cooper 2007: 111–14.
Requiring a “legitimacy boost” following Constantius’ death, Julian showcased his moral rectitude by reordering the imperial palace at Constantinople. He rid the court of excessive luxuries and ejected corrupt staff, from the eunuch praepositus sacri cubiculi 1 2 See the Introduction to this book. 2. 3 Elsewhere, Ammianus presented stinging critiques of the Roman senatorial aristocracy that foregrounded their failures in the realm of estate management. 5 More than a century later, Cassiodorus, a Christian senator and official in Theodoric’s court, invoked oikonomia in a letter written in the king’s name to one of Rome’s most eminent aristocrats, Q.
In the notes, I generally identify the specific editions only in the case of Gelasius, for whom three different collections are used. Over 850 of Gregory’s letters are extant, although this represents a fraction of the register’s original size. See Markus 1997: 15. The same problem obtains for the public sermons. Here we encounter an even more limited source base: Leo’s ninety-seven sermons and Gregory’s forty-four Gospel homilies. A small number of liturgical prayers have been attributed to Gelasius, but his authorship is debated.