Download PDF by Adrian Franklin: Nature and Social Theory

Environmental Studies

By Adrian Franklin

This e-book asks the questions can `Man' be separated from `Nature'? Is it legitimate to hunt to `control' Nature? It argues that the company glossy obstacles among nature and tradition were breached and pulls jointly new strands of pondering nature which recommend that humanity and nature have by no means been separate. The argument is constructed via a severe dialogue of the Romantic excellent of natural nature, unsullied via humanity and mostly restricted to fragile margins short of safety and newer discourses which determine nature with atmosphere, and forged guy within the function of a polluter and destroyer.

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The issue is, of course, whether most social constructions of nature have strayed into a position that does deny the extra discursive reality of nature. However, Soper wants to say more than that nature is independent of our thought and language and what we think of nature is frequently constructed culturally. In her conclusion she argues that ‘while it is true that much of what we refer to as “natural” is a “cultural construct” in the sense it has acquired this form as a consequence of human activity, that activity does not “construct” the powers and processes upon which it is dependent for its operation’ (Soper 1995:249).

It seems to him that he has become a new being: the decorations he puts on and the masks that cover his face figure materially in this interior transformation ... and at the same time all his companions feel themselves transformed in the same way and express this sentiment by their cries, their gestures and their general attitude, everything is just as though he really were transported into an environment filled with exceptionally intense forces that DISCIPLINARY BEGINNINGS 27 take hold of him and metamorphose him.

Martell highlights four distinguishing features of realism that are relevant here. The first is that nature and society are mutually constitutive and should therefore be analysed dialectically. This involves the claim that ‘nature’ has causal properties of its own and that these are involved in 42 NATURE AND SOCIAL THEORY the structuring of the social. Second, realism seeks to identify objective generative potentials in nature (including the social) which are then assembled into what they call ‘an abstract level’ (abstract because they are merely potential causal properties, not those unleashed through necessary contingent conditions).

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